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Prefatory Matter
Introduction to the Dissertation
Introduction to Part One: Hans-Georg Gadamer and the Decline of Tradition
I. Tradition v. Unlimited Intellectual Freedom II. The Enlightenment's Critique of Tradition III. The Rise of Historicism Summary of Part One
I. Tradition v. Unlimited Intellectual Freedom
II. The Enlightenment's Critique of Tradition
III. The Rise of Historicism
Summary of Part One
Introduction to Part Two: The Philosophical Rehabilitation of Tradition
IV. Hegel and the Rationality of Tradition V. Hegel, Heidegger, and the Consciousness of History VI. Heidegger and the Ambiguity of Tradition VII. Gadamer and the Idea of Tradition Summary of Part Two
IV. Hegel and the Rationality of Tradition
V. Hegel, Heidegger, and the Consciousness of History
VI. Heidegger and the Ambiguity of Tradition
VII. Gadamer and the Idea of Tradition
Summary of Part Two
Introduction to Part Three: A Reconsideration of the Modern Theology of Tradition
VIII. Active and Objective Tradition IX. Historical and Dogmatic Tradition X. The Sufficiency of Tradition and Scripture Summary of Part Three
VIII. Active and Objective Tradition
IX. Historical and Dogmatic Tradition
X. The Sufficiency of Tradition and Scripture
Summary of Part Three
Introduction to Part Four: Catholic Hermeneutics
XI. Application and the Distinction between Active and Objective Tradition XII. Effective History and the Distinction between Historical and Dogmatic Tradition XIII. Authority and the Distinction between Formal and Material Sufficiency Summary of Part Four
XI. Application and the Distinction between Active and Objective Tradition
XII. Effective History and the Distinction between Historical and Dogmatic Tradition
XIII. Authority and the Distinction between Formal and Material Sufficiency
Summary of Part Four
Conclusion to the Dissertation
Bibliography